SCREAM.

SCREAM.

SCREAM SCREAM

SCREAM SCREAM SCREAM.

BETWEEN HARD ROCK AND STONE.

Many of us we can daily face many difficult roads to follow or just one road to choose as the only option in any way we should be careful with which way we follow to our future.

There was a little story of man a man called falling in to a situation of had rock and stone it is as follows....

Between Hard Rock and Stone, there was a hidden world that only a select few knew about. It was a world filled with the unknown, mystery, and danger. A world where the laws of nature didn't always apply and where anything was possible.

In this world, there lived a young man named Farah. He was a curious and adventurous soul, always seeking out new and exciting experiences. Farah had heard whispers of this hidden world and had always been intrigued by it. So, one day, He decided to venture into it. As he made his way through the dense forest, he stumbled upon a large boulder that seemed to be pulsing with energy. he cautiously approached it and placed his hand on its smooth surface. Suddenly, the boulder split open, revealing a doorway that led into a dark tunnel. Without hesitation, Farah entered the tunnel, his heart racing with excitement.

He walked for what seemed like hours until he finally emerged into a vast underground cavern. The walls were lined with glowing crystals, and the air was filled with a faint humming sound.

As he explored the cavern, he came across a group of creatures unlike any he had ever seen. They were half-human, half-stone, with skin as hard as rock and eyes that sparkled like precious gems. They welcomed him with open arms and told him that he had been chosen to help them in their battle against the evil forces that threatened their world. Farah was hesitant at first, but he couldn't resist the call of adventure.

He trained with the creatures, learning how to harness the power of the crystals and control the elements. Together, they fought against the dark forces, using their powers to defend their world. But as the battles raged on, Farah began to realize that he was caught between two worlds. he longed for the safety and comfort of his own home, yet he couldn't deny the thrill and excitement of this hidden world. In the end, Farah had to make a choice – to stay and fight alongside his new friends or return to his own world.

And as he stood between hard rock and stone, he knew that whatever he decided, it would change his life forever.

At the end any chose you make can bring a big impact to your life so think twice any step that can change your life for good. in this story Farah was caught in a place to abide the his new friend of or go to his part.

AMIN MUSSE.

The speaker of the Somali people.

Presidential candidate.

I am alive. (remix) Amin Musse. May 6, 2023.

KACDONKA BADBADINTA UMMADDA SOOMAALIYEED KA GILGILO KANA DAGALAN XASUQA ...

BADBAADINTA UMMADDA SOOMAALIYEED KA GILGILO KANA DAGAALAN XASUUQA SHACABKA SOOMAALIYEED EE SITTI.

UMMADDA SOOMAALIYEED WAA ONLF SIDOO KALE ONLF WAA UMMADDA SOOMAALIYEED.

Ummadda soomaaliyeed waa mid soomaaliyana waa mid waa in qofkasta oo soomaaliyeed si buuxda baqdin la'aan ah uga qayb qaataa kacdoonka badbaadinta ummadda soomaaliyeed qofkasta oo soomaaliyeed waa ummadda soomaaliyeed ummadda soomaaliyeedna waa qofkasta oo soomaaliyeed qabiilkiisu waa soomaali fiqina tolkiis kama janno tagayo. waxaa ummadda soomaaliyeed ku socdo dagaalo kala duwan sida Dagaal dhulboob Dagaal badbboob Dagaal lagu boobayo kheyraadkooda Dagaal lagu tirtiaryo diintooda Dagaal lagu badalayo magacooda soomaaliyeed Dagaal loogaga soo horjeedo midnimadooda Dagaal la kala soko marsanayo laysagana dhigayo caddow Dagaal ummaddo kale loo soo kaxeystey si loo tirtiro Dagaal soo jireen ah uuna wado caddow soo jireen ah sida itoobiya iyo kenya oo ay dalal kale bakhti afuufayaan kuna taageerayaan si cad iyo si qarsoodi ah bareera ah dhaqaale -hub iyo sirba ku siinayaan sidaas darteed waxaa ummadda soomaaliyeed ku waajib ah muqadis ah iney u istaagto una dagaalanto jiritaankeeda muqadiska ah ee bariga afrika . Hadaba soomaali hadaad tahay ha hareer marin ummadda soomaaliyeed ee hayaanka u ah jiritaankeeda hana noqon habqan kana qayn qaado KACDOONKA BADBAADINTA UMMADDA SOOMAALIYEED.

Waxaan leeyahay waxaan nahay soomaali anagaa dhulka anagaa leh masiirkayaga soomaaliyeed dhulkana uma hayno amxaaro nalaku dul gumeysan maayo kumana ahaaneyno marti dhulayaga hooyo qofkasta soomaaliyeed ee jeclaada amxaaro ama oromo ama kuwooda kale waa inuu u guuraa laakiin uusan iska dhigan inuu asagu goyn karo inaan ahaano kuwo la gumeysto.

Waxaansu si cad u leenahay hor gale lama gadaal ordi karo dhul iyo dad soomaaliyeed amxaar iyo wax la mid ahba.itoobiya dadkii lahaa nama waydiin inaan ka mid noqono nala waydiin inaan rabno iyo in kale waxaan leeyahay nabbadda bariga afrika waxay ku jirtaa ummadda soomaaliyeed oo loo daayo dhulkeeda lagana daayo damaca ku saleysan isku haleynta dalalka qaaradaha kaled kaga duulaya afrika.

Afrika waa loo kala eexday beri horre maantase waxtigaas wuxuu ahaa wakhti dalba dal ku tumanayyey kuna dul soconayey baahiyo jira awgood iyo ilbaxnimo fargag jirey maantsase shallay ma aha.

Waxaan leeyahay shallay wuxuu ahaa abdi iley kii tigreey hogaan uu hayo shacabka solomaaliyeed la gadaal ordayay asagoo ilaashaneyey kursi maantana ma aqbali karno in horgale kale nala gadaal ordo mid oromo ah waxaan leeyahay hogaanka itoonbiya waxaa si hoose ama si cadba u haya una hagaya waa amxaaro ayadoo afka iyo addinkaba ka dayneyn dadka iyo dhulka soomaaliyeed hadii qof soomaaliyeed tago dhulka amxaaradana waa dilayaan waxaana markhaati ma doonto u ah waa soomaalidii shaqada u tagay lana afduubay laguna soo gumeystey sidaas darteed amxaaro inta la kala baxayayo haku ekaato dhulkeeda waa u dan.

Waxaan leeyahay itoobiya kuma sii niri karto iney khasab isugu dhajiso soomaali aan dooneyn mana aha federaal itoobiya ee waa dowlad diin ku saleysan jiritaankeedu laguna caawiyo waxayna hada si cad u raacdey wado khaldan ahna mid ku saleysan xasuuqa shacabkeeda sida tigreyga.

Waxaa horgalaha itoobiya ku qaylo dhaaminayay in ciidanka amxaarada la geyn karo meel kasta waana khalad waayo anaga soomaali ahi ma arbno dhul amxaaro mana tageyno sidaas darteed yaysan noo imaan waa noo caddow walina waxaa nagu yaal soomaali ahdii aan nahay daqaro naga soo gaaray amxaaro ay noogaga eexdeen dalal badan oo reer galbeed ahaa maantaaee anaga soomaali ah ayaa ah reer galbeed.

Waxaan leeyahay horgalhii qabta hogaanka shacabka soomaaliyeed hadii uu cabo taliil itoobiyaan jago ku ilaasasho ah waa inaan iska hor leexinaa waa dhamaadey wakhtigii amxaar uu qof soomaaliyeed waraaq wax ugu qori jirey waxaana ugu danbeeyey gabre sidaas darteed kii anaga soomaali ah noona haya hogaan ee u raxmooda amxaar gumeyste ah waa inaan iska hor leexinaa uuna ayaga u qaxaa.

Shidaalka amxaarku qalbiga ka xisaabsadey faa' iidadiisa waxaanu leenahay anaga soomaali ah ayaa leh waxaana wali ka baahan hooyooyinkayo ilmahayagii waxaana walina kama aanu dhisan dhulkayagii oo wali burbursan sidaas darteed ma ogolin hal litir in laga qaato lamana qayb saneyno dal iyo ummad kale waxaan marna macquul noqoneyn in dadkayagii waayaan biyo ay cabaan,cunto ay cunaan istbitaal la geeyo kii korona ku dhaco dumarkayagii meel ay ku dhalaan ilmahii wado la'aana ay usii dheer tahay iyo baqdin galin askari amxaara oo qori wata ama soomaali caade qaate ah cabsana tahliil amxaar nana hor boodaya isaga kaaya dhigayana in intayada kale uu masuul noogaga yahay malaa'ig mad madow samadana naloo kaga soo dajiyey hadaan soomaali nahay si ay noogu xukumaan ciidadayada hooyo ama noogu bahdilaan.

Anaga soomaali ah ayaa leh ciida soomaaliyeed itoobiyana waa burburtey waxaana hada dhulkeedii ka ceshanayaa wa sudaan anaga soomaali ahina waxaan fadhinaan qaybta gadaale ee ku dhaaqista fikilyaga soomaaliyeed noona gaarka ah.

Waxaan nahay soomaali mana qaadi karno amxaaro iyo oromo mana aqabali karno in qaybo dhulkeena ah anagoo nool la hoos geeyo canfar mana aqbali karno in dhagahayagu maqalaan hanjabaad ah maleeshiyaadka amxaarada ee ku duuley tigrey waa la keeni karaa soomaali state hadii la doono mana ogalaan karno in anagoo nool soomaali ah horgale orom ahi amxaarana xarig surka ugaga xirani isaga kaayo dhiho inuu leeyahay dhulkayaga soomaaliyeed masiirkiisuan asaga ka go'o anaguna aanu ula kenaano kuwo uu leeyahay.

WEERARKA CANFARTA KU WADO SOOMAALIDA

WEERARKA OROMADA KU WADO SOOMAALIDA

WEERARADA CIIDAMADA WAYAANAHA KU WADO SOOMAALIDA

WAXAA UMMADDA SOOMAALIYEED WALI KAGA FURAN DHANKA ITOOBIYA DAGAALO DHULBALAARSI AH.

Furintii saddexaad ee noogaga furan Itoobiya ayaa waxaa lagu xasuuqey shacab soomaaliyeed magaalooyinka badan ee gobolka sitti haba ugu darnaatee danlaheley.

Waxaa furin kale oo dagaal ummadda soomaaliyeed ugaga furan tahay dhanka Oramada oo ay markay doonaan dagaal kasoo qaadaan shacab soomaaliyeed oo badana waa u xasuuqeen gaaraya ilaa 32 kun waxaana ugu wardanbeeyay 6 kun ee go'doonka ku ahaa dhulka oromada.

Waxaa furin maalinkasta taagan oo joggto ka furan gabi ahaanba dhulka soomaaliyeed halkasoo itoobiyaanku ku laynayaan kuna dhacayaan ku xirayaan shacabka soomaaliyeed ciidamadooduna ku handadyaan qofkasta oo soomaaliyeed walina ku jiro qab soomaaliyeed hagoogana karaamo soomaalyeed.

Waxaana ugu danbeeyay dhacii iyo boobkii ciidamada wayaanahu ka wadeen magaalada wajeele halkaas oo ay ku dhacayeen shacabka soomaaliyeed waxaana ciidamada itoobiyaanka loogu soo direy magaaladaas iney mushaar ka raadsadaan jeebabka shacabka soomaaliyeed.

Dhulka soomaaliyeed ma aha mid ay canfar iyo oromo iska qaadan karaan manaha mid oromo canfar dhul kale kaga badalan karto.ummadda soomaaliyeed waa ummad nabbada jecel laakiin lagu dulmayhey dhulkooda hooyo mar gumeyste qaarado kale ka soo duuley dulmiyaan mar kuwo afrikaan ah oo daris ku sheeg ah lagu sidko mar laguba soo duulo loona diido iney salka dhigaan helaan nabbad kana faa'iideystaan khyerdaaka dabiiciga ah ee dhulkooda hooyo.

Waxaan wada qireynaa in ummadda soomaaliyeed loo nicib yahay si cad iyo si qarsoonba mana aha naceyb ay kasbadeen waa ee waa naceyb ah maxaad soomaali u tihiin maxaad hal ummad u tihiin maxaad hak af u leedihiin iyo maxaad isu jeceshihiin una leedihiin soomaaliyada wayn idinkoo hal ummad ah.

Waxaan leeyahay itoobiya hadii aysan maqal dhageysan aqbalin waxa ummadda doonayaan tasoo ah midnimadeeda mquadiska ah iyo jiritaankeeda oo ay suganeyso waxaan itoobiya qabaneynaa dhuunta waana ka odofeyneynaa halka irsaaqadu usoo marto.waana wada ognahay itoonbiya waa dal aan laheyn bad waana dal dadkiisu ku tiirsan yahay waxa baddaha uga soo dega baddana waxaa iska leh soomaali iyo dekadaha wax kasoo degaanba sidaas darteed itoobiya waxaa dani ugu jirtaa iney fara galin MIDNIMADA CURDINKA AH EE UMMADDA SOOMAALIYEED MUQADISKANA AH.

Waxaan ummadda soomaaliyeed leeyahay midnimadayada soomaaliyeed ma aha mid aanu itoobiyaan iyo kenyan ka tuugsaneyno ee waa mid nagu xiran anaga.waayo soomaalinaimada ayaa wax kasta ka weyn tuulo kasta magaalo kasta oo soomaaliyi leedahay xukunkeeda gacan ku haynteeda ma aha mid ummaddo kale loo gadaal fariisanyo ee waa mid anaga noo taal nabbadeynteeda ku noolaan shaheeda,difaacideeda.

Candhufa cadeytu iyo garbo ciise waa magaalooyin ay iska leeyihiin soomaali oo dhan xataa soomaalida dhalan doonta sidaas darteed soomaalida degan magaalooyinkaas waxaay wax ka leeyihiin soomaalia oo dhan waana muqadis iney ahaadaan magaalooyin soomaaliyeed.

Ma joogno soomaali hadii aan nahay wakhti aanu ka hoos ooyno canfar iyo oromo waayo waa inaan ayaga ugu talinaa bariga afrika maadama ay noola yimaadeen dulmi dil dhulboob.

Waxaan shacabka soomaaliyeed ee cadaydtu candhufa iyo garbo xciise leeyahay waxaad tiihiin soomaali waxkstana waxaa ka weyn soomaalinimada sidaas darteed yaan la iidnku talin dhulka hooyo la idinku gumeysan dhulka hooyo iska saara canfarta iska saara oromada xadka ummadda soomaaliyeed waa mid la yaqaan waana mid calaameysan kan la kala dhex dhigey soomaaliya dhulkeedu waa mid mala awaal ah mana ah mid soconaya ama wax ka jiraan mana ah mid aanu aqoonsanahey sida oromadu u diidan tahay in dhulkooda lakala jar jaro sida kenayanku u diidan yahay in dhulkooda lakala jar jaro ayaan anaga soomaali ahina u diidanahey.

Shallay dhulka soomaaliyeed dadkii hoos geeyey itoobiya iyo kenya maanta ma joogaan oo waxaa kusoo wajahan dagaalkii saddexaad ee addunka waxa na xag xaganaya walina damaca dawacada lana daba socdaa waa itoobiyaan iyo kenyan gun ah waana ka adagnahay kana nasab sareynaa maadama ay nagu damceen nagu hunguriyeeyeen dhulkayaga soomaaliyeed.

Ummadda soomaaliyeed waxaa nsaba dhiman ah qofkii ogolaada inciidiisa hooyo itoobiyaan iyo kenyan oromo iyo canfari ku xukunto ku gumeysato lana daba orda asagoo dabadhulif ah.

SOOMAALIYA WAA MID UMMADDA SOOMAALIYEED NA WAA MID sidaas darteed waa inaan iska leexinaa caddowga doonaya inuu waligiis kala qoqobo kala qaybqaybiyo kala didiyo isu diido kala ilaaliyo ummadda soomaaliyeed iyo soomaaliyaba.

Waa inaan gacan bir ah ku qabsanaa jiritaankayaga soomaaliyeed waa inaan u wada ahaana soomaali jiritaankayagamuqaduiska ah mana ah inaan sugno in malaa'ig cirka noogaga soo degto naga faydo dulmiga oromada iyo canfarta haysata awooda xukummda mala awaalka ah ee itoobiya iyo kiikuyada haysata awooda danbas la moodka ah ee kenya.

UMMADDA SOOMAALIYEED WAXAY XAQ IYO XAQUUQ U LEEDAHAY INEY YADU LAHAATO DHULKEEDA VCALANKEEDA MAGACEEDA AFKEEDA DIINTEEDA DHULKEEDA IYO KARAAMADEEDABA.

Waa dhamaadey wakhtigii ummmadda soomaaliyeed lagu gumeysan jirey dhulkeeda hooyo laguna maamuli jirey itoobiyaanka iyo kenyanku waa iney kala laabtaan qalbigooda iyo sheegashada ay afka ka leeyihiin anagaa keh.

Ummadda soomaaliyeed sheegan mayso dhul itoobiyaan iyo mid kenyan sidaas adrteed ma aqabali karno dhulkayaga in la sheegto laku xukumo nalaka bara kiciyo hadana nalaku xasuuqo

SHACABKA SOOMAALIYEED EE DAGAN MAGALOOYINKA DHACA XUDUUDA UMMADDA SOOMAALIYEED IYO OROMADA TAN CANFARTA.

U ISTAAGA JIRITAANKA UMMADDA SOOMAALIYEED ISKANA DIFAACA CADDOWGA DHULBOOBKA AH WAXNA KU QORTA FARTIINA SOOMAALIYEED EE AAD LEEDIHIIN waayo waa inaan ka xoroownaa dhankasta af iyo adinba.

Sidoo kale shacabka soomaaliyeed ee NFD waxaan ayagana leeyahay jiritaanka ummadda soomaaliyeed ma aha mid uu bakhti afuufan karo kenyan sidaas darteed jiritaanka ummadda soomaaliyeed waa mid ka karaamo wayn maskax fuufu ka curatey waana mid uusan kenyan guemsyan karin dadi karin laheyn kenya kuma haysano nayroobi sidaas darteedna itoobiya kuma ahysano addis ababa ayagauna naguma haysan karaan magaalo iyo dhul soomaaliyeed oo aan anagu leenahay.

Waxaan ummadda soomaaliyeed leeyahay suga jiritaankiina baqdin la'aan iskana cayriyo kuwa la idiin soo diro iney idinku xukumaan ciida soomaaliyeed.

Maanta waa cusub ayaa ummadda soomaaliyeed u baryey waxaana IFAYA JIRITAANKA UMMADDA SOOMAALIYEED MANA AHA MID ITOOBIYAAN IYO KENYAN DADI KARAAN AMABA CADDOWGA HARKA AH EE NECEB UMMADDA SOOMAALIYEED IYO JIRITAANKEEDABA.

Soomaaliya waa mid ummadda soomaaliyeed waa mid ee u ahoow soomaali cidna kaama karaamo badna adduunkane.NAF IYO MAAL U HUR UGUNA DAGAAL AF IYO ADIN SOOMAAII HADII AAD TAHAY JIRITAANKAAGA.

Waxaan oqoreynaa taairrkhdayada oo cusub hadii aan soomaali nahay waxaan mideynaynaa dadkayaga waxaan dhisanynaa dhulkayaga waxaan soo saaraneynaa kheyraadkayaga waxaana isku xukumeynaa soomaaliya waxaan ku nioolaynaa soomaaliya waxaan ku dhaqaneynaa soomaaliya waxaana ku dhumaneynaa soomaaliya waxaana dhaxal ahaan ugaga tageynaa soomaaliya oo qurxoon barwaaqo ah jiilka soomaaliyeed ee naga danbeeya.waxayna akhrin doonaan taariikhda qurxoon ee ay dhaxlka nooagga dhaxleen waxaana sii wada doonaan jiritaanka ummadda soomaaliyeed ee geeska afrika muqadiskana ah gorgortana aan laheyn cuidna aan loo gadaal fariisaneyn.

Waa dhamaadey wakhtigii iyoobiya iyio kenya usoo tuugsan jireen adduunka si ay ummadda soomaaliyeed ugu gumeystaan ciida dhulkooda.waana dhamaadey wakhtigii naloogaga hiilin jirey caddowgayaga waa dhamaadey wakhtigii ummadda soomaaliyeed laga dhigi jirey quruumaha baddan laysagana dhigi jirey caddow ayagoo hadba horgalayaal caado qaatayaal ahloo doorayo laguna sii kumayo.

SHACABKA SOOMAALIYEED EE GARBO CIISE EE SOOMAALI GALBEED SOOMAALIYA IYO MAGAALOOYINKKA KU TAXAN NAWAAXIGAAS WAXAY U BAAHAN YIHIIN GURMAD NOLOL BADBAADIN AH.

HA LOO GURMADA SHACABKA SOOMAALIYEED EE AY SOO BARA KICISEY CANFARTU WAXAA ISUGU DARSAMEY XABBAD HARAAD GAAJO DIL MASIIBO ADDUUN.

Marka ugu horeysa waa inaan gurmad naf iyo maal ah la gaarnaa shacabkeena canfartu ku xasuuqeyso dhulkeena soomaaliyeed waa inaan ka muuqanaa furimaha dagaalka ee ay noogaga soo qadayaan waa waajib soomaaliyeed.

Shacabkeena la barakiciyay aanu u fidino gurmad deg deg ah lana gaarno cunto daawo biyo iyo iyo ciidan gurmad ahba waa qofkastoo soomaaliyeed awooda ilaa heer xukuuma

Marka labaad ma aqbalyno mana yeeleyso inaan kala dirno ciidankayaga soomaaliyeed ee gacanta birta ah ku haya dhulka soomaaliyeed ee soomaali galbeed soomaaliya,mana aqabalayno inaan dhigno hubka waayo waa jiritaankayaga mana aqbaleyno in ciidanka soomaali galbeed ee mideysan ee ONLF iyo LIYUU BOOLIISKA AH lagu kala daro kan itoobiya waayo dani nooguma jirto kuna ilaanshan karno jiritaankayaga soomaaliyeed.

Waxaa ciidamo hor leh sameysta oromada amxaarada iyo canfarta hada xasuuqa ku biloowdey shacabkeena soomaaliyeed naguna haysata dhulkayaga soomaaliyeed sidaas darteed waa nagu waajib soomaaliyeed inaan askar u ahaano jiritaankyaga soomaaliyeed iyo inaan ummaddayada si cad ugaga dhaadhicino in itoobiyaa maanta tahasy qowmiyad qowmiyad ummad kastaana soo xiaratey xeradeedii nala dhex gali karin lala degi karin qof soomaaliyeed na naftiisa ku amaan helryn sidaas darteed waxaanu qaadan waxa dantu noogugu jirto ee ah inaan ahaano soomaali inaan ilaashano maatayada inaan inaan ilaashana dhulkyaga hooyo iyo inaan qufulano shidaalkayaga waayo anaga soomaali ah ayaa leh.

Waa noo wada nasiib, waana wanaag waana ALLAH mahadiis inaan mideyney ciidamdeenii ONLF IYO LIYUU BOOLIISKA waxaanse leeyahay fari kama qodna wali faanoole waayo soomaali ayaan nahay cid na jecelna ma jirto waxaan waligeen ku dulmayen bariga afrika anagoo aan cidna duulaan ku qaadin ayaa ummadda solomaaliyeed dulaan lagu soo qaadayey waxaanse u aheyn hal ummad oo soomaaliyeed walina waan nahay waxaase noo dhiman in yar iyo haraati aanu isku dhinac xabada u ridno waayo qaarkeen ayaa wali jeefa halka qaarkeen hadba qaruun kale ku soo duuleyso layneyso xasuuqeyso dhacayso hadana inatayada kale isha ka daawaneyso waa nagu wada waajib inaan daafacano mitir kasta oo dhuleekana ah iyo litir kasta oo shidaalkeena iyo garaamkasta oo macdanteena ah.

Waxaa weerar wayn oo qorsheysan ayna isla wada og yihiin wada beesha canfarta ee itoobiyaanku naas nuujinayo.

Magaalooyinka

CADEYLE

SANKA CAS

AFKA

DHAMXALI

HARJIN-BOODA

AGA GAARKA BARBO CIISE

IYO IN KALOO BADAN EE SOOMAALI GALBEED SOOMAALIYA AYAA NOQDEY FRUIMAHA AY CANFARTU KU XASUUQDO SHACABKA SOOMAALIYEED.

Magaalooyiinkan iyo dhulkan soomaaliyeed ayaa hada noqdey furin lagu xasuuqo shacabka soomaaliyeed waana wax aanu indhaha ka daawaneyno ogeyn kuna baraarugsaneyn.

Mudo dheer ayaa qaylo dhaan kasoo yeeraysay shacabkeena soomaaliyeed waxaan dhacdey in la xasuuqey in la dhacay in la barakiciyey waxaana markasta soo dhex galayay ciidanka ku sheega itoobita munaasub na naguma aha waayo dadku waa soomaali wana maatadeenii.

Waxaan leeyahay itoobiyadii burburtey qalfoofkeedu wuxuu si mala awaal ah madhow u aadi dooeasho waxaase nagu waajib ah anaga soomali ahi inaan iska ilaalino in laysku kaaya dhufto laysku kaaya laayo iyo in awooda aanu hada haysano dib ugu noqoto gacan amxaar.

Waxaan wada daawaneynaa itoobiya oo sii dameysa waxaan kaloo aanu iska dhaga tireynaa in qaarkeen wada qalbiga kaga qufulan tahay wir wir iyo war tagey oo itoobiyadii hore ah waxaana marna wax aan anaga soomaali ah noo qalmin ah waa inaan anaga qaarkeen itoobiyada sida silada u kala furfurantey la dagaal socono alxan iyo isku dhadhajin ama soo bakhti afuufid macno daro ah waxna aysan noogaga soo kordheyn oo aysan ka aheyn in xukuumada hada xukunka talada haysaa sii jirto ayadoo isku lamaaninseysa itoobiyada xarunteedii noqotey habalo galeen iyo magaalo madax magaciiba laga badaley ahyed addis ababa hadase oramadu ula baxdey fini fini iyo wax aal la gareyneyn.

Waxaa xogo hoose sheegayaan in intaan la weerarin tieyga ay axmaaradu soo dhaweysatey ummadda soomaaliyeed kana dhiganayesey wlaal beenaad ayadoo siyaasadeedu aheyd mid ba mar qalo hana ku jabin laba furimood siadii dagaalkii labaad jarmalku ugu jabey labada fuimood ee dagaal tan galbeed iyo tii kale ee uu ku darey markuu isku rarye ruushka waxaanse leeyahay axmaaro waxay rabtaa iney qabriga ka soo saarto itoobiyadii lagu daadiyey dhiigayaga soomaaliyeed lagu kufsadey dumarkayaga raggayada soomaaliyeedna duur galka ku noqdey dalkasroo reer galbeed ahina lacag deeq diimeed ku siinayey.

Waxaan leeyahay kooaha diimaha kale u sacab tumaya isku dayaya iney ummadda szoomaaliyeed waligeed ku sidkinaato itoobiyaanka wa wax aan soconeyn waayo isma lihin anaga soomaali ahi iyo itoobiyaanka waxaana kaloo idin leeyahay hadii aad diin badalateen waa yeelkiin lase aada kuwa aad dooneysaan inaad ummad dhan oo soomaaliyeed hoos geysaan amaba gacanta u galisaan.idinkaa fudud masiirka soomaali lala gadaal socon maayo itoobiyaan waa habeenkii xalay ahaa oo tagey.

Waxaan haysanaa shidaal waxaan haysanaa bad waxaan haysana beero wax aan uga baahanahay itoobiya ma jirto sidaas darteedna itoobiyaanku anaga soomaali ah nama laha mana lihin ummad kastaa waxay aysatio haku qanacdo hana iimaansato.

Danta iyoobiya waa shidaal ay dhurato ka dibna nagu sameysato ciidan awood leh ayadoo naga ilaalineysa shidaalkayaga kuna maal gashaneysa dhulkeeda ciidankeeda dadkeeda hadii aanu simanahay dhulkayaga soomaaliyeed ee soomaali galbeed sidan uma sdib dhacaan halka dhulka iyo magaalooyinka kale ee itoobiyaa dhismeen waa xaq daro.

Waxaan itoobiya soo saari doonaa maxkada soomaaliyeed oo eedeynteedu tahay gumeysti shacab dhaq dhaqaale xasuuq xabsiyeyn sanduleyn shacab kala dagaalamid ddiimeed been ka sheegid afduub hugaan ummadeed iyo waliba ka qarinta adduunka si aan ba loo ogaan waxa socda waxa dhaacaya.

Shallay maanta ma aha waxaan leeyahay ummadda soomaaliyeed waa mid amana aha mid masiirkeeda kox ama qof amaba urur hoos geyn karo amaba la gadaal faranduleyn karo itoobiyada lagu kala tagey.waxaa na deeqa xoriyad midnimo iyo walaalnimo soomaaliyeed.

Xasuuqa sjacabkayaga waa id soo jireen ah kana soo bilowdey boqorku sheegii itoobiya ee mililik waana mid soo socdey qarniyo waxaana ku waynney maato dad halyeeyo duwmar caruur rag iyo maal ba wamana aha wax aanu qalbigayaga ka tirtiri karno laakiin waa wax aanu iskuulada ku bari doono maadada barashada soomaaliya iyo ummadda soomaaliyeed.

Waxaan leeyahay xukuumada hada hogaanka haysaa waa in aanu ciidamo u dirno shacabka soomaaliyeed ee canfartu ku xasuuqeyso dhulakayaga soomaaliyeed anagoo aan kaba amar qaadaneyn amxaar iyo cid kale waayho waxaad hada haysaan waa masuuliyada shacabka soomaaliyeed.waana inaad kasoo baxdaan waana mid wadata waajibaadkeeda iyo fulintiisaba.

Waxaan mar kale leeyahay waa xaaraan hub kadhis ciidan waayo waa nala gumeynayaa waxaan halkan si cad mar kale uga leeyahay yaan qof soomaaliyeed xabadiisu dilin qof kale oo soomaaliyeed waxaan leenahay hal caddow waxaan nahay hal ummad.

Shacabka soomaaliyeed ee garbo ciise waxaan leeyahay u istaaga naftiina iyo niritaankiina soomaaliyeed waxaan nahay ummad kaliya oo soomaaliyeed waxaana leenahaya cadow nagu hareereysan kasoo la doonayo in hal magac nala wada huwiyo magacasoo iyoobiya la yirtaahdo mana ogolin inaan sidano laguna dado magacayaga soomaaliyeed sidaas darteed aanu iska caabino iska celino la dagaalano canfarta nagu haysata dhulkeena ah dhaxalkeena waxaa hubaal ah inaan ummadi inta waraaq qorto ummad kale dhulkeed siin karin ummaddii laheyd dhulkaas sidaa sidarteed magaalooyin candhufa cadeyti garbo ciise sanka cad harjin iyo inta kaleba waa dhul soomaaliyeed mana laha canfartu ee aan u hurno dhiigeena inaan difaanao.

Waxaan ninkasta oo qori qaad soomaaliyeed ah leeyahay wax ka difaacio dhulkaaga soomaaliyeed adduunka waxa ugu qalisan maanta waa dhulka waayo waa nolol dadkii dhul haysataa waxay heli kartaa nolol iyo meel ay ku dhaqato ku dhumato kana dheefto oo oo qutulyoon ka raadsato.

Waxaa ummadda soomaaliyeed balan u ah midnimo walaalnimo iyo iney ayadu kala amarv qaadato una kala ordin kala soko marsan darajana ka kala raadin caddowgeeda soo jireenka ah ee itoobiya iyo waliba kuwa la mkid ah ee kenya.

Ummadda soomaaliyeed waa mid soomaaliyana wa mid sidaas adrteed ahdii itoobiyaan kenyan iyo caddow na naceb oo la mid ahi doonayo inuu af ku kala goo gooyo ummad soomaaliyeed magacyo ugu kala bix bxiyo dhul soomaaliyeed waxaan isugu kab kabi xabbad waayo waxaa waxa kaliya ee caddow ummadda soomaaliyeed amqali karo dhagao u yeelan karo dili karta bajina karta.

Waxaan nahay soomaali sidaas darteed qabiilkayagu waa SOOMAALI sida oroamada iyo amxaarada tigreyga iyo kuukuuyada ayaan nahay hal qabiil hal ummad oo soomaaliyeed.

Waxaan hayaan u wada nahay anagoo soomaali ah halkuu jiritaankayagu ku sugan yahay ee ha noqon habqan hadii aad soomaali tahay hana hareer marin ummaddaada soomaaliyeed waayo fiqi tolkiis kama jano tagee waa kugu khasab inaad ka mid ahaato ka mid noqoto naftana ku ilaashato ummaddaada soomaaliyeed waxaad wada leedihiin hal jirititaan oo soomaaliyeed.

AMIN MUSSE.

Afhayeenka Ummadda Soomaaliyeed.

Musharaxa Madaxweynaha.

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INTELLIGENCE.

........ INTELLIGENCE ........

For the human faculty of thinking and understanding is called intelligence. Intelligence has been defined in many ways: the capacity for abstraction, logic, understanding, self-awareness, learning, emotional knowledge, reasoning, planning, creativity, critical thinking, and problem-solving. More generally, it can be described as the ability to perceive or infer information, and to retain it as knowledge to be applied towards adaptive behaviors within an environment or context. Intelligence is most often studied in humans but has also been observed in both non-human animals and in plants despite controversy as to whether some of these forms of life exhibit intelligence. Intelligence in computers or other machines is called artificial intelligence. The word intelligence derives from the Latin nouns intelligentia or intellēctus, which in turn stem from the verb intelligere, to comprehend or perceive. In the Middle Ages, the word intellectus became the scholarly technical term for understanding, and a translation for the Greek philosophical term nous. This term, however, was strongly linked to the metaphysical and cosmological theories of teleological scholasticism, including theories of the immortality of the soul, and the concept of the active intellect (also known as the active intelligence). This approach to the study of nature was strongly rejected by the early modern philosophers such as Francis Bacon, Thomas Hobbes, John Locke, and David Hume, all of whom preferred "understanding" (in place of "intellectus" or "intelligence") in their English philosophical works.Hobbes for example, in his Latin De Corpore, used "intellectus intelligit", translated in the English version as "the understanding understandeth", as a typical example of a logical absurdity."Intelligence" has therefore become less common in English language philosophy, but it has later been taken up (with the scholastic theories which it now implies) in more contemporary psychology. (more unsolved problems in philosophy) The definition of intelligence is controversial, varying in what its abilities are and whether or not it is quantifiable. In 1994 the "Mainstream Science on Intelligence" was published, as an op-ed statement in the Wall Street Journal, as a response to controversy over the book The Bell Curve which proposed policy changes based on purported connections between race and intelligence. It was signed by fifty-two researchers, out of 131 total invited to sign, with 48 explicitly refusing to sign. The op-ed described intelligence thus:[8] A very general mental capability that, among other things, involves the ability to reason, plan, solve problems, think abstractly, comprehend complex ideas, learn quickly and learn from experience. It is not merely book learning, a narrow academic skill, or test-taking smarts. Rather, it reflects a broader and deeper capability for comprehending our surroundings—"catching on," "making sense" of things, or "figuring out" what to do. From Intelligence: Knowns and Unknowns (1995), a report published by the Board of Scientific Affairs of the American Psychological Association, also in response to controversy over The Bell Curve: Individuals differ from one another in their ability to understand complex ideas, to adapt effectively to the environment, to learn from experience, to engage in various forms of reasoning, to overcome obstacles by taking thought. Although these individual differences can be substantial, they are never entirely consistent: a given person's intellectual performance will vary on different occasions, in different domains, as judged by different criteria. Concepts of "intelligence" are attempts to clarify and organize this complex set of phenomena. Although considerable clarity has been achieved in some areas, no such conceptualization has yet answered all the important questions, and none commands universal assent. Indeed, when two dozen prominent theorists were recently asked to define intelligence, they gave two dozen, somewhat different, definitions. "Intelligence is a force, F, that acts so as to maximize future freedom of action. It acts to maximize future freedom of action, or keep options open, with some strength T, with the diversity of possible accessible futures, S, up to some future time horizon, τ. In short, intelligence doesn't like to get trapped". Human Human intelligence Human intelligence is the intellectual power of humans, which is marked by complex cognitive feats and high levels of motivation and self-awareness.[19] Intelligence enables humans to remember descriptions of things and use those descriptions in future behaviors. It is a cognitive process. It gives humans the cognitive abilities to learn, form concepts, understand, and reason, including the capacities to recognize patterns, innovate, plan, solve problems, and employ language to communicate. Intelligence enables humans to experience and think. Intelligence is different from learning. Learning refers to the act of retaining facts and information or abilities and being able to recall them for future use, while intelligence is the cognitive ability of someone to perform these and other processes. There have been various attempts to quantify intelligence via testing, such as the Intelligence Quotient (IQ) test. However, many people disagree with the validity of IQ tests, stating that they cannot accurately measure intelligence. There is debate about if human intelligence is based on hereditary factors or if it is based on environmental factors. Hereditary intelligence is the theory that intelligence is fixed upon birth and not able to grow. Environmental intelligence is the theory that intelligence is developed throughout life depending on the environment around the person. An environment that cultivates intelligence is one that challenges the person's cognitive abilities. Much of the above definition applies also to the intelligence of non-human animals.[citation needed] Emotional Main article: Emotional intelligence Emotional intelligence is thought to be the ability to convey emotion to others in an understandable way as well as to read the emotions of others accurately.Some theories imply that a heightened emotional intelligence could also lead to faster generating and processing of emotions in addition to the accuracy.In addition, higher emotional intelligence is thought to help us manage emotions, which is beneficial for our problem-solving skills. Emotional intelligence is important to our mental health and has ties into social intelligence. Social Main article: Social intelligence Social intelligence is the ability to understand the social cues and motivations of others and oneself in social situations. It is thought to be distinct to other types of intelligence, but has relations to emotional intelligence. Social intelligence has coincided with other studies that focus on how we make judgements of others, the accuracy with which we do so, and why people would be viewed as having positive or negative social character. There is debate as to whether or not these studies and social intelligence come from the same theories or if there is a distinction between them, and they are generally thought to be of two different schools of thought. Book smart and street smart Concepts of "book smarts" and "street smart" are contrasting views based on the premise that some people have knowledge gained through academic study, but may lack the experience to sensibly apply that knowledge, while others have knowledge gained through practical experience, but may lack accurate information usually gained through study by which to effectively apply that knowledge. Artificial intelligence researcher Hector Levesque has noted that: Given the importance of learning through text in our own personal lives and in our culture, it is perhaps surprising how utterly dismissive we tend to be of it. It is sometimes derided as being merely "book knowledge," and having it is being "book smart." In contrast, knowledge acquired through direct experience and apprenticeship is called "street knowledge," and having it is being "street smart". "According to Psychologists, there are four types of Intelligence: 1) Intelligence Quotient (IQ) 2) Emotional Quotient (EQ) 3) Social Quotient (SQ) 4) Adversity Quotient (AQ) 1. Intelligence Quotient (IQ): this is the measure of your level of comprehension. You need IQ to solve maths, memorize things, and recall lessons. 2. Emotional Quotient (EQ): this is the measure of your ability to maintain peace with others, keep to time, be responsible, be honest, respect boundaries, be humble, genuine and considerate. 3. Social Quotient (SQ): this is the measure of your ability to build a network of friends and maintain it over a long period of time. People that have higher EQ and SQ tend to go further in life than those with a high IQ but low EQ and SQ. Most schools capitalize on improving IQ levels while EQ and SQ are played down. A man of high IQ can end up being employed by a man of high EQ and SQ even though he has an average IQ. Your EQ represents your Character, while your SQ represents your Charisma. Give in to habits that will improve these three Qs, especially your EQ and SQ. Now there is a 4th one, a new paradigm: 4. The Adversity Quotient (AQ): The measure of your ability to go through a rough patch in life, and come out of it without losing your mind. When faced with troubles, AQ determines who will give up, who will abandon their family, and who will consider suicide. Parents please expose your children to other areas of life than just Academics. They should adore manual labour (never use work as a form of punishment), Sports and Arts. Develop their IQ, as well as their EQ, SQ and AQ. They should become multifaceted human beings able to do things independently of their parents. Finally, do not prepare the road for your children. Prepare your children for the road." Thanks for reading. AMIN MUSSE. The Speaker of the Somali People. Presidential candidate.

DUMARKA SOOMAALIYEED WAA LAFDHABARTII UMMADDA SOOMAALIYEED.

DUMARKA SOOMAALIYEED WAA LAFDHABARTII JIRITAANKA UMMADDA SOOMAALIYEED.

DUMARKA SOOMAALIYEED WAA LAFDHABARTII JIRITAANKA UMMADDA SOOMAALIYEED.

Ninkii wax kufsada waa in farta laga geliyaa reerka uu wax ka kufsadey hadey doonaan ha ku OOFIYEEN waajibka dilkee.

Dumarka soomaaliyeed waxaan leyahay u istaaga jiritaankina ha u gadaal fariisanina raggee wax na ka qabta - kufsiga - dilka - liiditaanka - xaqirida - iyo jajuubka la idinku wado la idiin gaysanayo idinkoo isku duuban waad AWOODAANE qaniinyo qaniinyaa kaa fujisa.kuwa ilamaha fuula ayaguna waa dil sidoo kale.

Ragga soomaaliyeed ee salimey ama qabatimey kufsiga waxaan leeyahay cisilkiinu yuusan ciida idinka hoos marin ninkii wax kufsada waa dil,dumarka soomaaliyeed waa ay ka badan yihiin ragga soomaaliyeed waxayna rabaan rag soomaaliyeed oo guursada.

Ragga soomaaliyeed waxay qiimo leeyihiin marka dumarka soomaaliyeed qiimo,qaayo iyo kamaaramo leyihiin,

Dumarka soomaaliyeed waxay qayb ka yihiin kana ahaayeen qaranka soomaaliyeed waxay dhaleen ragga Afrika ugu jeesisan ee soomaaliyeed waxay cirka la xawaaareynayeen diyaarado ka hor ummaddo badan oo dumarkoodu dulman yahay qaarna ilaa maantaba aan xataa loo ogoleyn iney hadlaan maba noolaadaan gaariyo wadaan.

Dumarka soomaaliyeed waa dumarka ugu adkeysiga badan dumaryowga adduunka uguna caqliga iyo karaamadaba badan waxaana caddeyn u ah dalkiiyoo burburey ayay adkeysteen ahaayeen kuwii wax ka damiyey dabkii holcayey iyo colaadii sokeeye.

Nin dumar indhaha maro ugaga dabooley kagana dabaooley u quuri waa iney dunida arkaan,Waxay markaahti madoonto ah in waddankeenu ka horeeyay waddamada geesaha naga xiga,waxay kaloo markhaati ma doonto u tahay in dumarka soomaaliyeed xuquuqdoodu sugneyd ayna qabanayeen ama baranayeen waxkasta oo raga soomaaliyeed qabtaan ama bartaan,

sida aad ogtihiin waxaa jira waddomo aysan dumarkoodu xataa baabuurta kaxayntooda aan loo ogalayn sida sacuudiga,qaarkoodna waxaaba lagu khasbaa isqariya waxaad ba tihiin cawree.

Hadaba waxaa jira in mudadii danbe ay isa soo taraysay hoos u dhig ama in xuquuqdooda dumarka soomaaliyeed la duudsiiyey tasoo ay keentey dagaalkii sokeeye oo sababey in qorigu taliyo iyo ninkii xoog weynba.

dumarka soomaaliyeed waxay wax ka hayeen xukunka waddankeena.hooyooyinka soomaaliyeed waa jaamacada uu kasoo qalan jabiyo hogaamiye kasta oo soomaali ah.dadkiisana ku hageyey soomaalinimo.iyo hogaan ay hooyo soomaaliyeed soo bartey.

Wakhtiyadan danbe ragga soomaaaliyeed waxaa manhajkii hooyooyinka soomaaliyeed soo bareen ee hogaamiyenimo iyo horgalka ummaddooda dhalan rogey cadow u soo dhuuntey kana adkaadey ragii soomaaliyeed intooda abadan caddowgaas oo gebi ahaanba dadkeenii isku direy kasoo caddowgaasoo gaadmo qarsoon watey waana cadow dano fog watta mudana lasoo gaatamayey halgaad ilaahadana nabada u diidan dalkeena dadkeeniina ka dhigey baylahda adduunka kala qaban.

Caddowgaasi wuxuu kuwii soo kacaba usoo yaaciyey banaanka iyo dalalka dibadaha si ay uguba soo noqon dalkoodii iyo dadkoodiiba hase yeeshee kaalintii dumarka soomaaliyeed ee ku saleysneyd badbaadinta ma hungoobin wayna miro dhashey oo waxaana jaamacadihii hooyooyinka soo baxay ardo cusub ama jiil cusub oo soomaaliyeed wadaniyaal ah.

Dumarka soomaaliyeed waxaa xuquuqdoodii yara gilgiley dagaalkii sokeeye maadama aysan ayagu xabada rideyn.dhib weyna way kasoo gaartey sida dil kufsi dhac moraal jabin gaajo laakiin dumarka soomaaliyeed waanu ku waa baxsaney oo soomaali inta maanta nool waa in dumar ku hagoogtey.hadii ay noqoto daaweyn,nafaqeyn,la qixid,korin,hub kadhis,

Dumarka soomaaliyeed waxay ilaa hadana ku jiraan qaybna ka yihiin go'aamada dalkeena ee nabad ku soo celinta dalkeena,waxayna dalkeena ku dabiibaan raadinta nabbada,

Dumarku ama hooyooyinku waxay dhalaan ilmo kala qabiilo ama kala duwan raguse hal qabiil,taasina waxay markhaati ka tahay in dumarka soomaliyeed meel isugu keenaan qabiilo kala didsan dagaalna u dhaxeeyey dabadeedna halkaas nabadi ka dilaacdo.marka dumarka soomaaliyeed waa in loo qiraa baalka dahabka ah ee ay nolosheena kaga jiraan lana ogaadaa iney humiim yihiin qadarin mudan yihiin.

Waxaanse aad u dhaliilayaa in dumarka soomaaliyeed wali qaarkood aan la siin qiimihii ay ku lahaayeen ummadda soomaaliyeed dhexdeeda iyo dibadahaba waxaana markhaati ka ah in nolosha ka jirta dalka ay jeeni qaartey dahqqaale ahaan dibadahana ay muteen qoomaam aan aqoon dheeraad ah u laheyn qiimahooda dumar soomaaliyeed ahaan kana aqoon la yihiin halka ay ummaddaooda ka kaga jiraan iyo iney yihiin lafdhabartii jiritaanka ummadda soomaaliyeed.

Dumarka soomaaliyeed waxaa ka mid ahaa Araweelo tasoo aheyd hogaamiye soomaaliyeed,waxaa kaloo ka mid ahaa Xaawo Taako oo u dhimatey halganka ummadda soomaaliyeed iyo xoriyada ummadda soomaaliyeed mana aha wax halkan lagu soo koobi karo, dumarka soomaaliyeed waxay taariikhda ummadda soomaaliyeed kaga xardhan yihiin baalal dahaba kagana qoran yihiin,

Dumarka soomaaliyeed waa

hooyadaa

habaryartaa

eedadaa

walaashaa

xaaskaaga

gabadhaada

Dumarka soomaaliyeed waa sharaftii ummadda soomaaliyeed ee ilaali xilka kaa saaran kana soo bax waajibaadka kaa saaran ragga soomaaliyeedoow.

Dumarka soomaaliyeed waxaa huda ugugu jira caddow aan muuqan aysan arkin soona jireen ah doonayana inuu marin habaabiyo kana didiyo diintooda kuna khasbo iney lumiyaan kaalinta ay kaga jiritaan ummadda soomaaliyeed,

Caddowgaasi waa kan dumarka soomaaliyeed sumcadooda duliya mid midna ugaga saaraya bulshadooda kana dhigaya tuke cambaar leh si uu gooni gooni ahaan gugu isticmaalo dumarka kale.

Waxaan wadda qireynaa in dumrak soomaaliyeed ummaddaooda soomaaliyeed ku dhex leeyihiin karaamo ixtiraam sharaf xaq iyo xaquuq laakiin inyar laga dhex xushey la buub buuniyey kor loo qaadey in badana waxaa la saarey kuraas sare markii la banaan bixiyeyna dhulka ayaa lagu dhugtey laysagana tuurey.

Waxaan leeyahaydumarka soomaaliyeed karaamo kuma dhex helayaan daafaha adduunka hadii aysan raggooda soomaaliyeed ku lamaasaneyn waxaana markhaati madoonto ka ah sida loola dhaqmo dumarka soomaaliyeed ee ku dayacma dibadaha markaay noqdaan baylah dal la'aan dad la'aan waxaana qireynaa is dalal badani maanta wax ka bad baadiyeen dumarka soomaaliyeed sarena ugu kaceen xag bini'aadamnimo iyo xag eegis birmageydoba.

Dumarka soomaaliyeed xaquuqda ay ku leeyihin ummaddaooda soomaaliyeed waa soo jirfeen ninkasta oo soomaaliyeed waxaa dhaley ama la dhashey ama u dhaxda ama uu dhalay dumar sidaas ma jiro nin soomaaliyueed oo xaqi kara xaquuqda muqadiska ah ee dumarka soomaaliyeed iyo koryeelisteeda waxaase jira in ummadda soomaaliyeed guud ahaan lagala dagaalamayo dhaqankeeda diinteeda afkeeda si loo helo jiil soomaaliyeed oo badala soom aalida hada nool magca kaliyana ka ah soomaali iyo qobka lagana fushado wixii ka hir gali waayey soomaalida hada nool arintaas darteedna looba burburiyey soomaaliayadii dhisneyd walina nalakala dagaalamayao inaan dib lugahayaga ugu soo istaagno.

Waxaan dumarKA soomaaliyeed leeyahay ninkasta oo halyeey ah oo soomaaliyeed ummadiisana wax u qabtey horgaley kana sarey wakhtiyadii adkaa waxaa dhashey hooyo soomaaliyeed jirkeeduna ka sameysmeen xiniinyihiisu caqligeediina ku soo koobisey kana dhigtey hor gale maanta u istaaga jiritaankiina soomaalinimo ahaadana dumarkii soomaaliyeed hana ahaanina kwuii dabeyshii martaaba badasho.

AMIN MUSSE.

Afhayeenka ummadda soomaaliyeed.

Musharaxa madaxweynaha.

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33

Goat on a Power Line.

Ummadda soomaaliyeed meel ugama banaana hogaan la dafo hadana lala kufo.

UMMADDA SOOMAALIYEED MEEL UGAMA BANAAN HOGAAN LA DAFO LALANA KUFO.

WAXAA SOOMAALIYA HOGAANKEEDA GAYA UNA QALMA WAA QOF KA WAYN SHEEGASHADA BEESHIISA HOOSE.WAA QOF QABIILKIISU YAHAY SOOMAALI.

HADABA I DOORO  AAN NOLOSHAADA WAX KA BADALEE.

Waxaan ugu horeyn leeyahay ALLAH ha u na xariisto qof kasta oo soomaaliyeed naftiisana u huray ama maal iyo caqli ku bixiyey amaba wax loogu yeeley u istaaga u dagaalanka  jiritaankiisa soomaaliyeed  difaaceeda iyo ilaalinteeda.

Waxaa hubaal ah oo aan wada qireynaa in aanu ku waynay jiritaankayaga dad qaali ah intayada nool ee harsaneysa dhiigoodana aanu ka  fiicneyn  kana qaalisaneyn uuna  na saaran waajibaadka qaran ee  ummadda soomaaliyeed  ee ay u dhinteen.

Waxaa ayadana  hubaal ah in haldoorka ummadda soomaaliyeed ee wadaniyinta ah la beegsanayo la dilayo ka dib na caddow har ah oo ka qarsoon dadka caadiga ah garashadooda uu nagu soo dhex tuurayo is'eedeymo dhexdeena ah si hadafkiisa ah kala qayb qaybi oo usku dir kala soko marso  oo kala irdhee iska horkeen oo ha wiiqmeene quwad ummadeed ahaan u hirgslo.

Hadaba xasuuqa haldoorka soomaaliyeed ee socda waa mid caddow soo jireen ah soo abaabulayo wado wadi doonana.

Waa caddowga ummadda soomaaliyeed kasoo  la jaan qaadey dunidan cusub iyo wajiyada lagu afduubo dalalka  khayraadkooda u sameynta madax ka amar qaadata caddowgaas qarsoon ee ku milmey siyaasada dalalka dunida saddexaad dalal badana xariga diyaasadeed u haya.

Waxaana ugu baaqayaa ogeysiinayaa qof kaska oo wadani ah xil ha hayo ama yuusan hayo  inuu is ilaaliyo feejignaado  loona dili karo ama wax loo yeeli karo u istaagista iyo  wax ka illaalinta iyo u dagaalanka jiritaankiisa soomaaliyeed af iyo adinba.

Marna suurtal ma aha in hogaan la dafo lala kufo waayo waa wax hore loogu soo daalay.waana mida keentey in kenya soomaaliya ku qabsato baddeedii waa mida keentey in gabre iyo wax la mid ahi ka soo muuqdaan muuqaalAda war'isgaarsiinta ayagoo waraaqo ka saxiixAya kuwa huwan magaca soomaaliyeed ahaanA madax ku sheeg.

Waa khalad in shacab laysugu waco ayadoo magaalo madaxda caddowgeedii indhaha kusoo fiirinayo mid qarax la gaada mid cudur fidin la gaada iyo mid halaag kale nagula dhex jiraba.

Ciidanka xoogga soomaaliyeed ka han wayn  sheegashada beelcidan  waayo waa ilaaliysha jiritaanka ummadda soomaaliyeed  sidaas darteed ma aha qof xil raadis ahi inuu kusoo rati kacsado beel af iyo adinba.

Waxaa socdaa waa xauun saf mar ah khatar ah fidaya mana aha sharci in laysugu waco shacab kala qaadi kara cudur fidaya. mana aha sharci in la fidiyo waayo wa danbi qaran waana in laga hortagaa qofaksta oo shacab isyugu waca waxaa dalal badan adduunbkan xireen magaalooyinkoodii kuna khasbeen shacabkoodii iney gurtahay joogaan si loo badbaadiyo waana mara dowladeed iyo badbddinta shacabkooda.

Sidaas darteed waa xaaraan in xil lagu raadiyo kaalaya kofid hadaad rabaatan qaadee ii qayliya qaadana nabbada waxaa masuuliyada dhiig kastoo daata leh kuwa aas aasa ku qaylo dhaamiya baraarujin nabbad laalid.

Waxaa hore u dhacdey in hnogaamiye ordey ka dagay jigjiga oo waligeed madaxweyne soomaaliyeed uusan ku hoos fariisan dhul soomaaliyeed oo cal;an shisheeye ka taagan yahay.

Marka madaxweyne dhul uu leeyahay madaxweyne u yahay laakiin gumeyste ka haysto cag dhigayo waa inuu ku mashullsan yahay xoreyntiisa hadiise uu u tago damaashaad kale asagoo xil haya waa ogolaansho inuu siiyay dhulkaas asagu nafsiyan gumeystaha haysata una ogolaadey bixinta dadkaas iyo hulkaas taasoo la micno ah waan guuldareystey anagu hogaamiye ahaan waana laga adkaadey dadkayga.

Waxaan leeyahay waa khalad hogaamiye ka gali karo ummaddiisa dalkiisa iyo hogaanna ku kufsadey lana kufey sidaas darteed meel ugama banaana qabshada hogaanka ummadda soomaaliyeed mar kale.

Waxaa mar kale dhacdey in  hogaamye sioomaaliyeed u sajuudey meyd kenyaan lagu diley ceel cade taasoo la macno ah dhinac marka diinta islaamka ee aanu haysano ahna inaan loo madax laa laadin loona sajuudin qof nool iyo qof dhintayba.

Waxaa jira hab iyo maamuus loo qiimeeyo kuwa u dhinta hawal qaran waxaana la yiraahdaa AAS QARAN waxaan muda in loo sameeyo aas qaran kuweena nafta iyo maalkaba u hura dadka iyo dhulka soomaaliyeed iyo inta u qalanta ee nala hurta nafta iyo maal si aanu u ilaasano jiritaankayaga soomaaliyeed.kuwaasna marka la qiimaynayo loona sameynayo aas qaran waa in calanka la huwiyaa  la saara ubax la qiimeeyaa wixii ay u qabteen ummadda ayadoon danbi laga galeyn ALLAH ayadoo aanu wadanao magac hogaamiye.

Waxaan leeyahay si cad nin meyd askar kenyan ah u sajuudey waxaa dhaama kana qiimo badan kan diley ee alshabaabka ah.waayo kenyanku uma imaan soomaaliya inuu nabbad nala raaadiyo ee wuxuu u yimid inuu dhaqaale helo inuu xalaasado NFD inuu xxalaaleysto badda soomaaliyeed waana mid uu ku guul dareystey kenya waayo soomaalidu waa libaaxa geeska afrika kenyankuna waa ummad waligeed laga ilaalin jirey dibadaha iyo dalal kaloo fog waxaana ku hagoogtey kenya oo xagtaa wali gacanta ku haya ciidankeeda waa dalka ingiriiska.

Maanta waxaa adduunku rabaa waa soomaaliya oo nabbad ah barwaaqo ah waayo waxaa soomaaliya ku taal meel meel muhiim u ah quwadaha adduunka ciidan ahaan waxay soomaaliya dhacdaa meel ku haboon in addunka laga xakameeyo milatari ahaan waxay soomaaliya dhacdaa dhulka khariiradiisu sahleyso in laga weerao dalal badan hadii dagaal saddexxaad dhaco.

Waxaa soomaaliya leedahay kheyraad dabiici ah halka kenya ay dooneyso iney dhacdo badda soomaaliyeed ee uu ka buuxo shidaalka si ay ula suuq taggto ugulana gorgortanto dalakii ilaalin jirey kuwasoo dhaqaale doon ah amaba dalal kaloo BURCAD DHAQAALEED ah.kenya waa dal goolaf ah ama guran wax dhaqale kheyraad ah na laheyn.kenya waa ku guul dareyssatey dhaca badda soomaaliyeed waaxaana ka soo bixi doona dacwada dan haag waa joojinta waalida dhaca ku saleysan ee kenya waayo in ummadda soomaaliyeed loo daayo dhulkeeda loona daayo jiritaankeeda waxaa ku hagaagaya nabbada qofkastaa ka raadinayo bariga afrika ee ah hal bowle wax kasta maraan adduunka wadooyinka baddaaha.

Waana mid keeneysa in la xaq dhowro jiritaanka soomaaliyeed loona daayo baddeeda. 

Waxaa wali gacanta kenya ku jira dad iyo dhul soomaaliyeed lagana xoreyn doono markuu wakhtigeeu yimaado.

Waxaan leeyahay ma aha in shacab soomaaliyeed u soo banaan baxao qof kursi ku raadinaya beel macageeda.

Waa waali in koox hogaan raadis ah la wareegto magaalo madaxda aloosto mudaharaadyo qayasa nabbada khalkhal galinayana shacabka iyo maatada soomaaliyeed ayadoo kenya iyo dalal bsdan oo cadfow u ah soomaaliya ay lacag ku bixinayaan  isna leeyihiin soomaaliya kaga faa'iideysta doorashada wakhtigeeda ayna si cad u wadato kuwii hore u saxiixey warqado aysan cilmiba u laheyn looguna sheekeeyay waxaa warqad ay ku qoran tahay heshees is afragasho iyo kuwo la mid ah.

Waxaan si cad u leeyahay ninkii shallay saxiixay hsiish is afrasho asagoo hor keenin baarlamaan ninkii shalay ku eedeeyay miis fariisiga warqad saxiixa dad kale oo wax ka hayay hogaan ay  si xun u hayeen maanta laguma aamini karo masiir iyo hogaan ummad soomaaliyeed waayo ma gayo qabashada hogaankaas adag ee  kuna jira wakhti gilgilasho asagana waxaan leeyahay wali kama aadan waynaan sidashada magaca beeshada hoose ee aad soomaali kasii tahay sida kuwa kaleba.

Waxaa ayadana meel uga banaaneyn qabashada hogaanka ummadda soomaaliyeed  kuwa ay soo gar daadisey Helari kilinton ayna jara bartey sida Karsaygii afganistaan waayo waa dhacay wakhtigii kursiga ama hogaanka ummadda soomaaliyeed lagu sabsabi jirey hogaamiye beeleed ama diimeed si loo helo nabbad.

Maanta waxaa  qaban kara gaya hogaanka ummadda soomaaliyeed nin ka wayn eex beeshiisu ku wadato qabaal, nin ka wayn jeebkiisa nin ka wayn in dalka le wato nin soo jeeda maankiisu hurdin ogna horgalka ummadda soomaaliyeed ineyan aheyn beel hoos loola shiro xuduuda ummadda soomaaliyeed na aysan aheyn afgooye iyo balcad marka loo dhaqaaqo ayse tahay tan runta ah ee kiikuyada iyo oradamada 

Waa khalad in qof jeeb wax u raadin ku jirtaa ku soo faran duleeweyo kusoo ordo raadiyo hogaanka ummadda soomaaliyeed.

Waxaase raadin kara qabashada jogaanka iyo horgalida  matali kara  masiirka ummadcda soomaaliyeed waa horgale leh siyaasad hufan kuna saleysan soomaalinimo karti ku shaqeyn kara awood madaxweyne qalbigiisu ku xardhan tahay matalaada  qof kasta oo soomaaliyeed mid dhintey iyo mid nool ba lehna caqli uu dalkan iyo dadkan manjaha kula jira dhooqada caddowga  uga wada saari karo   berina raadin kara inta maqan dad iyo dhul ba kuwa la gumeysanayana  xoreyn kara waayo waajib soomaaliyeed waana ku waajib horgale kasta iyo madaxweyne kastaa inuu maro jidkii soomaalidii hore.

Waxaa asagana gayin qabashada horgalka iyo xilka madaxweynenimo ee ummadda soomaaliyeed waa kuwa lunsadey hantidii qaranka soomaaliyeed dhacay wixii loogu dhiibey ummaddooda diyaaradana ka gatey walina aan dhargin laaluush malaayiin doolar ahna ka soo qaadanaya dalal carab ah iyo kenyan hadana hoos lagala soo saxiixdey heshiisyo halis ku ah jiritaanka ummadda soomaaliyeed.

Waxaan leeyahay adduunku maanta wuxuu marayaa in  laysu isticmaalo qalabkii ugu danbyeeyay ee saameynta ku lahaa waxna ka badali kara habka maskaxda bini'aadamku u shaqayeso laguna soo tijaabiyey madaxweynayaal badana adduunkan ilaa qaarkood noqdeen kuwo la caqli ah caruurta qaarkoodna ku kashifmeen hawshoodii inyarse ogtahay amaba ay taqaan waxaaasne leeyahay maan fayoow ayaa maamuli karo qaban kara raadin kara hogaanka ummadda soomaaliyeed ee ah xilka madaxweynenimo inta ka horeysana aanu yara darisno inta hogaan doonka ah ee lagu fuliyay hawlgalka ku saleysan maskax sidhiminta  ee MK-ULTRA hadana aanba is ogeyn. ma doonayo inaan halkan kusiiyo casharo laga bixiyo xarumaha CIA dad aan waliba qabkoodu ka waynaan iney yihiin reer hebel waxaanse leeyahay ariga weer ayaa ku jira.

Waxaana socda waa mawjado cullus oo siyaasadeed ummadda soomaaliyeed na waxay nasiib u yeelatay in adduunku la jiro waa kuwa hogaamiya siyaadasa dabaqada sare ee adduunkan maanta waxaa ummadda soomaaliyeed la safan kuwii ay u cararareen dalalkooda ogaadayna iney yihiin dad fiican qalbi xaaran walaalinimo bini'aadam leh una qalma in la siiyo nolol lala lagala dhiso dhulkooda lana ilaaliyo dowladnimadooda la lana ragaad bixiyo qarankooda curdinka ah lagana ilaaliyo waraabe kasta oo doonaya inuu cuno hadana cabaada.

Ummadda soomaaliyeed waxaa usoo hoyatey guul waayo waayo waxaa soomaaliyada cusub ee wanaagsan laga doonayaa waa adduunka daafihiisa.

Waxaa ummadda soomaaliyeed leeyahay doorasho soomaaliyeed waa dhacaysaa waana wajib qaran laakiin waa inaan ka waynaanaa nin jecleysi eex nin xigsi iyo anaa reer hebel ah waxaa hubaal ah in halka aanu dooneyno inaan gaarno ku gaari karno karti awood aqoon soomaalinimo bini'aadamnimo iyo inaan ku dhiirano inaan u wada istaagno wada ilaashada qranakayaga soomaaliyeed wada ilaashada dowladayada federaalka soomaaliyeed waxaan si cad u leeyahay xukuumada hada hogaan kahaysaa waa sharci waxana xilkeedu ku eg yahay marka ama isla xukkumada dib loo dhaariyo ama mid kale nasiib u yeelato iney bashdao laakiin marna qalbiga yaanu ka jeclaan yaanu ta taageeri musharaxa hogaan ku raadinaya beel u qaylo dhaamin waxaana wada nahaya qabiil soomaaliyeed keenii hoos eega noqda beel hoose xil doonana waxaan leeyahay kursiga soomaalyeed waxaa gaya qaban kara hogaamiye qabiilkiisu yahay SOOMAALI kana karaamo iyo qab sareeya caddwogiisa haba ugu horreyeene kuwa dareis ku sheega.

Waxaan leeyahay i dooro aan noloshaada wax ka abadalee kuuna rumueeyee riaydaada qalbiga kaaga qufulan aadna waayxdey wax kuu rumeeya, aan ku tusotee jidka soomaaliyada cusub ee hada wali falideedu socoto inaan hogaankaaga la dafin lalana kufin.

Waxaan ummadda soomaaliyeed leeyahay waxaan ku jirnaa wakhti indhaha caddwoga soomaalyeed hayaan wakhti keenii dabdhilifka ahaa sanuud iyo shilimaad laga buuxinayo si lanoo kugu isticmaalo looguna fushadao danaha caddowga sidaas darfteed aanu ka waynaano sheegashada beelaha hoose qalbigeenana aanu ku xardhano qabiilkeena saxda ah ee soomaaliyeed kaas ayaa nagwada deeqa ahna wax aanu wada huwan karno qarana ahaan ummad ahaan waxaan leeyahay mar kale soomaali hadii aad tahaya sheego qaabiilkaaga soomaaliyeed ee ah SOOMAALIGA kaas ayaa adduunka lagaaga yaqaane.

Waxaan leeyahay waa inaan wada iaalshano dowlada federaalka soomaaliyeed waayo waa aas aaska jiritaankayaga soomaaliyeed waa waxa aanu ku nahay ummad waxaa halaag yo dhib noogugu filan waxaa soo marney yasid oohin dil ceeb dhac iyo iaan NGO saf u qalbo ma aha meel aanu ku noqon karno.

Waxaa ummadda soomaaliyeed u ifayaa waa dowlada federaala soomaaliyeed mana aha mid aan u ogaaln karno in jeebka la gashto sidaas daerteed inta doorshadu dhacayso iyo kadiba waa inaan ilaashaana kana ilaashaana kuwa caddwokasta nocuu yahay.

Waa khalad in hadba nin magac jeneraal wata qalbigiisana qabiil ku qufulan yahay amaro si gooni ah u bixiyo asagoo ummadda somaaliyeed u tusaya in beel leedahay ciidan khaasa kana taliso magaalo madaxda ummdda soomaaliyeed ee magadishu.

Waa inaan wada ilaalina hogaanka amar bikxinta ciidanka xogga soomaaliyeed una marnaa sida uu ahaan jirey mid ku saleysan habka qaynuunka iyo xeerka awaamiirta ciidanka xoogga soomaaliyeed.

Waxaa ciidanka xoogga soomaaliyeed ee qalbiga ku sita magaca iyo calanka waajibaadkiisu yahay soo afjarista caddwoga qaranka iyho ilaalinta jiritaanka ummadda soomaaliyeed waana mid ka wayn in beel loogu rati kacsado isticmaalkiisa.

Waxaan leeyahay ciidanka xooga soomaaliyeed wuxuu matalaa ilaaliyaa calanka ciida dhiiga shacabka soomaaliyeed iyo qaranimada ummadda soomaaliyeed waa in askari kastaa asagu isu arkaaa inuu yahay dowladii maadama uu sito calankii ummaddaiisa waayo waa kuwa kaliya ee aanu u xirnay calanka ummadda soomaaliyeed ugana dhignay dharka waa iaaliayaha jiritaanka iyo qaranka ummadda solomaaliyeed ciidanka xoogga soomaaliyeed waxayna xaq u leeyihiin iney soo afjaraan kii isku daya inuu dumiyo soomaaliya kii ay soo wakiishadaan ummaddo kale waxaana nogaanka ciidanka xoogga soomaaliyeed leeyahay siilsilad amar kala qaadasho waana inaan ilaalino waayo waa astaanta qaranimada soomaaliyeed ciisnka xoogga soomaaliyeed.

Hadaba u ahoow soomaali jiritaankaaga hana hareer marin ummadda soomaaliyeed ee hayaanka u ah halkuu ku sugan yahay jiriktaankeeda mquadiska ah hana noqon mid noqda habqan waxaan GACAN BIR ah ku dhisaneynaa SOOMAALIYADA CUSUB ee aanu cidna gorgortanka kula galeyn waayo anagaa leh.

AMIN MUSSE.

Afhayeenka Ummadda Soomaaliyeed.

Musharaxa Madaxweynaha.